“This commandment, that we should love our enemies and forgo revenge will grow even more urgent in the holy struggle which lies before us (in which we partly have already been engaged for years.) In it love and hate engage in mortal combat. It is the urgent duty of every Christian soul to prepare itself for it. The time is coming when the confession of the living God will incur not only the hatred and fury of the world, for on the whole it has come to that already, but complete ostracism from 'human society,' as they call it. The Christians will be hounded from place to place, subjected to physical assault, maltreatment and death of every kind. We are approaching and age of widespread persecution. Therein lies the true significance of all the movements and conflicts of our age. Our adversaries seek to root out the Christian Church and the Christian faith because they cannot live side by side with us, because they see in every word we utter, and every deed we do, even when they are not specifically directed against them, a condemnation of their own words and deeds. And they are not far wrong. They suspect, too, that we are indifferent to their condemnation. Indeed, they must admit that it is utterly futile to condemn us. We do not reciprocate their hatred and contention, although they would like it better if we did, and so sink to their own level.
“And how is the batter to be fought? Soon the time will come when we shall pray not as isolated individuals, but as a corporate body, a congregation, a Church: we shall pray in multitudes (albeit relatively small multitudes) and among the thousands and thousands of apostates we shall loudly praise and confess the Lord who was crucified and is risen and shall come again. And what prayer, what confession, what hymn of praise shall it be? It will be the prayer of earnest love for these very sons of perdition who stand around and gaze at us with eyes aflame with hatred, and who perhaps have already raised their hands to kill us. It will be a prayer for the peace of these erring, devastated and bewildered souls, a prayer for the same love and peace that we enjoy, a prayer which will penetrate to the depth of their souls and rend their hearts more grievously than anything they can do to us. Yes, the Church which is really waiting for its Lord, and which discerns the signs of the times of decision, must fling itself with its utmost power and with the panoply of its holy life into this prayer of love.”
A. F. C. Vilmar, 1880