Sunday, October 26, 2025

Wednesday, October 22, 2025

CrossTalk: God Redeems Our Time through Christ

 


In Ephesians chapter 5, St. Paul teaches us to “walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is.”

To walk circumspectly is to see our current world in the light of Holy Scripture. It is to see things as they really are, not as the rest of the world sees things.

To see your life in the light of heaven is not to trudge through your life as one meaningless day after another. Your life is not merely an endless struggle to put food on the table and a roof over your head. “The Gentiles seek after all these things,” says Jesus, “and your heavenly Father knows that you need them all” (Matthew 6:32).

Life is more than food. And the body is more than clothing. You were created in the image of the One True God. You should see your life in that majesty and glory.

C.S. Lewis said it this way: “There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit—immortal horrors or everlasting splendors.”

The true meaning of life is that you are “not wrestl[ing] against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12).

This gives your life great dignity and meaningful purpose. What you do and say matter in the great scheme of things.

Small things—like doing your work well and laboring honestly with your hands—drive arrows into the heart of darkness. Ordinary activities—like raising your children and being a good citizen—are spiritual warfare against the powers of darkness.

But don’t think that you can participate in this great cosmic battle with your own strength and with worldly weapons. You have this power only in connection with Christ. Without that faith, you can do nothing.

Everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith” (1 John 5:4). You are destined for eternal glory. But that eternal glory depends entirely on faith, which is your connection to Christ.

That potential for connection with Christ dignifies your life in three ways.

First, all human beings are a direct creation of the Most-High God. Contrary to the world’s lies, we are not mere pawns crafted by a pantheon of lesser gods and used in their incessant war games.

Nor are human beings the random product of chance and time—mere cosmic accidents. Rather, the Creator of the universe specifically willed you into existence. And created you in His own image and likeness (Genesis 1:26-27).

God gave you a special place and function in the universe that only you can fill. And He did the same for everyone whom you have ever met. This is the first foundation of human dignity.

Second, as the title Christ indicates, God Himself became a human being in the person of Jesus. God did not become an animal or a plant, or even an angel. But, in the womb of the Virgin Mary, He dignified human existence by becoming a man. This is the second pillar of human dignity.

Third, all human beings—as evil and flawed as they are through sin—can be made holy through Christ’s redeeming sufferings and death. No one was above the law. But no one was too far gone for God’s mercy, either.

No matter how far away from God you may be—no matter how low you may feel—our Lord Jesus Christ has died for you and offers you forgiveness, restoration, and meaning through faith in Him.

Jesus has come to a world that preaches hopelessness and despair. And He contradicts the world to offer you new life and hope. Don’t let the devil tell you otherwise.

Go to Church. Listen to God’s Word. That’s the will of God because that’s how Christians redeem the time.

Tuesday, September 9, 2025

CrossTalk: Pray without Ceasing


Two men went up into the temple to pray, one a Pharisee and the other a tax collector.” Thus, Jesus begins one of his best-known parables. It is known for his sharp criticism of the self-righteous Pharisee, and his justification of the sinner.

I want to talk about that. But, first, let’s talk about what they went to the temple to do. That’s a vital part of the story. They went to pray!

What does that mean? What is prayer?

The root meaning of prayer is “to make a request.” It is to ask for something. Whatever else we might say to God, we have not yet prayed until we have asked him to give us something,

When the disciples asked Jesus how to pray, He answered by giving them seven things that they should ask for. Collectively, we call these seven petitions the Lord’s Prayer (Matthew 6:9-15).

That’s hugely important. While God wants you to thank him for his gifts and to express your thoughts and concerns, what he wants above all is for you to pray. “Ask, and you will receive, that your joy may be full” (John 16:24).

God wants you to ask for godly things. So, that’s where the devil attacks.

Satan may tell you that God doesn’t exist. This is the lie that keeps most of the world from praying.

The devil may paint God as aloof and uncaring. This is another lie that discourages people from prayer.

But among those who already believe that God is good and gracious, Satan’s favorite deception is that you already have all that you need. He uses this lie to keep you from actually asking for anything.

That is the ruse that kept the Pharisee from praying for anything. “God, I thank you that I am not like other men.” Blah. Blah. Blah. But he never got around to asking for anything. And by that devilish omission, he proved his unbelief.

Suddenly, “thoughts and prayers” has become a hot topic. That’s great! Because like the pharisee and the publican, prayer separates the men from the boys—the sons of God from the sons of disobedience.

Of course you will want to defend the power of prayer. But once you have stood up to be counted with the sons of God, don’t just stand there, pray!

You should start like the publican started: “God, be merciful to me, a sinner.” He will have mercy on you—not because you deserve mercy more than others or because you are any less of a sinner than others.

He will have mercy and forgive your sins because Jesus has earned mercy for you. By His suffering and death, he takes away the sin of the world.

And once God has had mercy on you by taking away your sins, he invites you to pray for many other impossibly difficult things.

- Pray that your friend or neighbor who is captivated by Satan’s lies might be set free and come to believe in the one true God. Pray for the one on the evening news who hates God, who blasphemes—who even kills those who believe in Jesus.

- Pray that people in positions of government power might make decisions that harmonize with God’s will and do not defy the Creator of heaven and earth. Pray that believers might be elected to public offices throughout our land. And pray that the Christians already elected might do their jobs guided by God’s holy Scripture.

- Pray that the unspeakably evil powers of hell might be held at bay. Jesus has always warned us how deep is the corruption and how deadly is the evil that seethes just below the surface. Now that you can see it on the evening news, don’t be surprised.

Rather, now that the serpent has come out of hiding, do what Jesus has always exhorted you to do. Pray without ceasing. God has put you here in the world to make a difference. And your greatest power is not to scream at the television, but to pray to God.

You are the salt that preserves this evil world from the rot that would overtake it. And your saltiness is most effective when you pray for those whom you meet. “The effectual fervent prayer of a righteous man availeth much” (James 5:16).

Pray at church with the body of Christ. Pray at home with your family. Pray in your closet and in your car. “Ask, and you will receive, that your joy may be full” (John 16:24).