In Genesis 18, we read that after God promised Abraham and Sarah that Isaac would be born the next year, He forewarned of the disaster about to come on the city of his nephew, Lot, “because the outcry against Sodom and Gomorrah is great, and their sin is very grave” (Gen. 18:20).
What follows is one of the most famous intercessory prayers in history. Abraham said, “Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it?”
God’s reply was filled with comfort and mercy: “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.” It is comforting because the faithful are assured that they will not be harmed on account of the wickedness surrounding them. It is merciful because even a small congregation of 50 believers is enough to spare an entire city.
But the congregation wasn’t that large.
So, Abraham asks again and again, dropping the numbers each time. What about 45? What about 40? What if there are only 30, 20, or even 10?
God’s answers are always merciful. He will not sweep away the righteous with the wicked. There is no collateral damage with God’s judgment. More than that, the unbelievers in the cities of Sodom and Gomorrah would have had their lives spared even if there were only ten believers living in their midst.
When Jesus says in Matthew 5:13, “You are the salt of the earth,” that’s what He meant. Even a miniscule number of believers, scattered throughout the world, are a powerful preservative in a society rotted by sin.
Sadly, for Sodom and Gomorrah, there weren’t even 10. Abraham, who cared deeply for Lot had pushed God as far as he dared. After whittling down the numbers from 50 to 10, rather than ask about five, or four, or three, he turned and sadly walked away. Abraham could not imagine that the LORD would be so merciful as to save only three.
But even merciful Abraham severely underestimated the mercy of God. He thought he had done everything possible for his nephew. But God wasn’t done, yet. He sent two angels to the city to seek out the faithful family.
Lot had a wife and two daughters in his tiny congregation of believers. Four people in one house could not spare both cities, but neither would they be caught up in the destruction. The Psalmist writes, “A thousand may fall at your side, ten thousand at your right hand, but it shall not come near you” (Psalm 91:7).
But there’s more! The angels didn’t only come to save the faithful. The two men betrothed to Lot’s daughters were given one final chance at life even thought they were unbelievers and just as wicked as the city surrounding them.
God knew their hearts. But he offered them escape anyway. He said to them, “Up! Get out of this place, for the LORD is about to destroy the city.” But they thought the angels were joking. No amount of warning or pleading could persuade them to go.
Finally, as the day of destruction dawned, God’s messengers of mercy had enough of talk. They grabbed Lot’s daughters by the hand and physically dragged them to safety. They did absolutely everything that could be done to save people from the terrible destruction too come.
At the beginning of the story, it seemed like Abraham was kindly and merciful, while God is stern and severe. By the end of the story, we know that Abraham’s mercy doesn’t even hold a candle to the mercy of God.
“The Lord is not slow to fulfill his promise as some count slowness, but is patient towards you, not wishing that any should perish, but that all should reach repentance” (2 Peter 3:9).
Monday, February 26, 2018
Sunday, February 18, 2018
Tortured for Christ - Movie
Thursday, March 8, at 7:00pm
Evanston Alliance Church
235 Overthrust Road / Evanston, WY
Buy your tickets online at: https://new.tugg.com/events/tortured-for-christ-movie-f-a0
Each ticket buyer receives admission to the show, and a free copy of the book, Tortured for Christ. Proceeds from the movie will go to persecuted Christians throughout the world.
Synopsis: The dramatic testimony of Pastor Richard Wurmbrand as told in the international bestseller Tortured for Christ. In 1945, Communists seized power and a million Russian troops poured into his beloved Romania. Pastor Wurmbrand was captured by the secret police and held as "Prisoner Number 1." 14 years of unthinkable torture in Communist prison could not break his faith. 90 runtime (Parental Guidance strongly recommended)
Read article from the Uinta County Herald
Trailer #1
Trailer #2
Read the book, "Tortured for Christ," here.
Wednesday, February 14, 2018
Monday, January 8, 2018
CrossTalk: Calculating Christ's Birthday
I am writing this devotion on the 12th and last day of Christmas. These 12 days of Christmas mark the time between Christmas Day, December 25, and the Festival of the Epiphany on January 6. But how did these two dates become important in connection to Christmas?
Even though Christmas wasn’t really celebrated until the middle of the fourth century, people were still interested in knowing the date of Jesus’ birth. In fact, around the year 200 AD, two different parts of the Church calculated two different dates 12 days apart. Tertullian, a Latin Christian in northern Africa, came up with December 25, while an unknown Greek Christian in the near-East thought it was January 6.
Rather than resolving these two dates, it simply became the custom that eastern, Greek-speaking Christians observed January 6, while western, Latin-speaking Christians celebrated Christmas on December 25. We in the west also developed the custom of celebrating the Greek Christmas (January 6) as the “Christmas for the gentiles,” the day when the first non-Jews saw the baby Jesus.
Besides these two dates, there have been both ancient and modern scholars who calculated still other dates for Jesus’ birth. The Bible itself does not record the date. Neither am I aware of any tradition handed down from Mary or Jesus’ brothers. So we really shouldn’t argue too vigorously about it.
Still, it is worth understanding why the days between December 25 and January 6 have been observed by all Christians for 1,800 years. The popular internet rumor that we simply borrowed December 25 from the pagan Romans doesn’t hold water. Besides, it cannot account for the January date at all.
In fact, the earliest datings of Jesus’ birth aren’t concerned with Jesus’ birth so much as they are concerned with Jesus’ conception! Tertullian and others set out to calculate the day of Jesus’ conception. Once they reckoned that, they simply assumed that the birthday would be nine months later.
Around the year 200 AD, Tertullian concluded that Jesus was conceived by the Holy Ghost on March 25. That would make His birthday on December 25. In the same way, the Greek scholar in the east came up with April 6th as the day of Jesus’ conception, and so January 6 would be the natural time for his birth.
But what in the world would make these people think that could know the date of Jesus’ conception? Truth be told, it was a purely theological idea. Both men were operating under the widely-shared notion that great men, which Jesus surely was, always died on the very same day that they were conceived.
Tertullian and his counterpart in the east both set out to calculate the day of Jesus’ crucifixion. They each came to different dates, but everything else flowed from that. Our December 25 date assumes that Jesus was crucified on March 25. The Greek Orthodox date of January 6 assumes that Jesus was crucified on April 6.
Regardless of whether you are an eastern Christian or a western Christian, Christmas has always been connected to Good Friday.
What a beautiful thought! Jesus was born to be our Savior from sin, death and hell. He was born to give His body for the life of the world. He was born to be King of the Jews. All of this happened on the cross. There He “destroyed the works of the devil” (John 3:8). On that day He said, “This is My Body given for you” (Luke 22:-19). There He wore the crown and hung under the title, “Jesus of Nazareth, King of the Jews” (John 19:19).
Maybe this is what the hymnist William Dix was thinking when he wrote “What Child Is This?” In the second verse of this Christmas classic we sing, “Nails, spear shall pierce Him though, The cross be borne for me, for you. Hail, hail the Word made flesh, the Babe, the Son of Mary.”
Even though Christmas wasn’t really celebrated until the middle of the fourth century, people were still interested in knowing the date of Jesus’ birth. In fact, around the year 200 AD, two different parts of the Church calculated two different dates 12 days apart. Tertullian, a Latin Christian in northern Africa, came up with December 25, while an unknown Greek Christian in the near-East thought it was January 6.
Rather than resolving these two dates, it simply became the custom that eastern, Greek-speaking Christians observed January 6, while western, Latin-speaking Christians celebrated Christmas on December 25. We in the west also developed the custom of celebrating the Greek Christmas (January 6) as the “Christmas for the gentiles,” the day when the first non-Jews saw the baby Jesus.
Besides these two dates, there have been both ancient and modern scholars who calculated still other dates for Jesus’ birth. The Bible itself does not record the date. Neither am I aware of any tradition handed down from Mary or Jesus’ brothers. So we really shouldn’t argue too vigorously about it.
Still, it is worth understanding why the days between December 25 and January 6 have been observed by all Christians for 1,800 years. The popular internet rumor that we simply borrowed December 25 from the pagan Romans doesn’t hold water. Besides, it cannot account for the January date at all.
In fact, the earliest datings of Jesus’ birth aren’t concerned with Jesus’ birth so much as they are concerned with Jesus’ conception! Tertullian and others set out to calculate the day of Jesus’ conception. Once they reckoned that, they simply assumed that the birthday would be nine months later.
Around the year 200 AD, Tertullian concluded that Jesus was conceived by the Holy Ghost on March 25. That would make His birthday on December 25. In the same way, the Greek scholar in the east came up with April 6th as the day of Jesus’ conception, and so January 6 would be the natural time for his birth.
But what in the world would make these people think that could know the date of Jesus’ conception? Truth be told, it was a purely theological idea. Both men were operating under the widely-shared notion that great men, which Jesus surely was, always died on the very same day that they were conceived.
Tertullian and his counterpart in the east both set out to calculate the day of Jesus’ crucifixion. They each came to different dates, but everything else flowed from that. Our December 25 date assumes that Jesus was crucified on March 25. The Greek Orthodox date of January 6 assumes that Jesus was crucified on April 6.
Regardless of whether you are an eastern Christian or a western Christian, Christmas has always been connected to Good Friday.
What a beautiful thought! Jesus was born to be our Savior from sin, death and hell. He was born to give His body for the life of the world. He was born to be King of the Jews. All of this happened on the cross. There He “destroyed the works of the devil” (John 3:8). On that day He said, “This is My Body given for you” (Luke 22:-19). There He wore the crown and hung under the title, “Jesus of Nazareth, King of the Jews” (John 19:19).
Maybe this is what the hymnist William Dix was thinking when he wrote “What Child Is This?” In the second verse of this Christmas classic we sing, “Nails, spear shall pierce Him though, The cross be borne for me, for you. Hail, hail the Word made flesh, the Babe, the Son of Mary.”
Tuesday, November 21, 2017
CrossTalk: Thank God by Receiving His Benefits
Thanksgiving Day is about giving thanks. That’s a no-brainer. The question is: to whom, why and how?
Giving can only be done toward somebody else. We can give gifts to friends and taxes to Caesar, but to whom do we give our thanks? We can certainly start with our parents. They, after all, gave us life, protection, nourishment, upbringing and, most of all, love. Giving thanks to parents, brothers and sisters for the love that they have given us makes Thanksgiving Day a holiday about family.
Still, when we gather as a family to share a meal, to whom does the family give thanks? Who gave your parents life, protection, nourishment, upbringing and love? Nobody answers with endless genealogical lines. We know instinctively that it is about God, “the Father from whom every family in heaven and earth is named” (Ephesians 3:14-15).
So, Thanksgiving Day is about giving thanks to God, our Creator. We give thanks to Him because life is good, and I mean that in the most basic sense possible. Despite the evil in the world and all the pain that we have experienced, despite of the inevitability of our own death, we know unshakably that to be alive is better than to not be alive.
And the living existence that we have came from God. In his love He considered whether to give you life or not, and He chose the better thing for you. He didn’t have to do it. You hadn’t done anything to earn life. How could you? You didn’t even exist! He gave you your life and existence as a gift, by grace.
In the very first interaction you ever had with God, you were on the receiving end of the greatest gift ever. We give thanks to Him because He first gave life to us, and He continues to give it and everything you need to support, protect, and save it from death.
His initial gift of life is matched by His continual giving of rain and sunshine, harvest and springtime and absolutely everything that is needed to support your body and life. And since, due to evil and sin, your life is inevitably marching towards death, He even gives you the free gift of His Son, Jesus Christ, to rescue you from sin, death and the devil and to keep you alive forever.
It’s for all of this that we give thanks. Our thanks doesn’t pay Him back. We can’t. It simply acknowledges these two things: Life is good, and God gives it to you.
But how can you give thanks? Is it simply a matter of setting aside one day a year? Of course not. It is not even covered by saying the words “thank you” a thousand times a day. The only real way to give thanks is to appreciatively receive what you are given.
When you’re at Grandma’s house on Thanksgiving Day and you want to thank her for the meal, you won’t simply send her a nice card and head out to McDonald’s. You will skip the card and sit down at the table. It makes Grandma happy to see you enjoying what she gives you.
The same is true of God. He who loves your life so much that He decided from all eternity to give it to you also wants you to enjoy it for all eternity. He is pleased to see you appreciate the value of your life. He is delighted when receive the suffering and death of His only-begotten Son who preserves your life forever.
The best way to thank God this Thursday, and every day, is to ask and receive from Him every good and gracious gift that He desires to give you.
Giving can only be done toward somebody else. We can give gifts to friends and taxes to Caesar, but to whom do we give our thanks? We can certainly start with our parents. They, after all, gave us life, protection, nourishment, upbringing and, most of all, love. Giving thanks to parents, brothers and sisters for the love that they have given us makes Thanksgiving Day a holiday about family.
Still, when we gather as a family to share a meal, to whom does the family give thanks? Who gave your parents life, protection, nourishment, upbringing and love? Nobody answers with endless genealogical lines. We know instinctively that it is about God, “the Father from whom every family in heaven and earth is named” (Ephesians 3:14-15).
So, Thanksgiving Day is about giving thanks to God, our Creator. We give thanks to Him because life is good, and I mean that in the most basic sense possible. Despite the evil in the world and all the pain that we have experienced, despite of the inevitability of our own death, we know unshakably that to be alive is better than to not be alive.
And the living existence that we have came from God. In his love He considered whether to give you life or not, and He chose the better thing for you. He didn’t have to do it. You hadn’t done anything to earn life. How could you? You didn’t even exist! He gave you your life and existence as a gift, by grace.
In the very first interaction you ever had with God, you were on the receiving end of the greatest gift ever. We give thanks to Him because He first gave life to us, and He continues to give it and everything you need to support, protect, and save it from death.
His initial gift of life is matched by His continual giving of rain and sunshine, harvest and springtime and absolutely everything that is needed to support your body and life. And since, due to evil and sin, your life is inevitably marching towards death, He even gives you the free gift of His Son, Jesus Christ, to rescue you from sin, death and the devil and to keep you alive forever.
It’s for all of this that we give thanks. Our thanks doesn’t pay Him back. We can’t. It simply acknowledges these two things: Life is good, and God gives it to you.
But how can you give thanks? Is it simply a matter of setting aside one day a year? Of course not. It is not even covered by saying the words “thank you” a thousand times a day. The only real way to give thanks is to appreciatively receive what you are given.
When you’re at Grandma’s house on Thanksgiving Day and you want to thank her for the meal, you won’t simply send her a nice card and head out to McDonald’s. You will skip the card and sit down at the table. It makes Grandma happy to see you enjoying what she gives you.
The same is true of God. He who loves your life so much that He decided from all eternity to give it to you also wants you to enjoy it for all eternity. He is pleased to see you appreciate the value of your life. He is delighted when receive the suffering and death of His only-begotten Son who preserves your life forever.
The best way to thank God this Thursday, and every day, is to ask and receive from Him every good and gracious gift that He desires to give you.
Saturday, November 4, 2017
Body of Christ and the Public Square
I just learned about this great series of conferences hosted by Our Savior Lutheran Church in Hartland, MI. It is called "Body of Christ and the Public Square"
NOTE: I have taken the MP3 files offline without deleting their links below. If you would like to access one or more, feel free to email me.
Here are all the YouTube links and MP3 files.
2015 September 26
Dr. William Weinrich MP3 / YouTube
David Barton (1) MP3 / YouTube
Senator Patrick Colbeck MP3 / YouTube
Rev. Raphael Cruz MP3 / YouTube
William Wagner MP3 / YouTube
David Barton (2) MP3 / YouTube
Bob Dutko MP3 / YouTube
Representative Lee Chatfield MP3 / YouTube
Panel Discussion MP3 / YouTube
2016 October 1
Rev. Christopher Thoma - The Two Kingdoms and the Tragic Assumptions MP3 / YouTube
Rep. Lana Theis and Senator Patrick Colbeck - An Exercise in Religious Liberty MP3 / YouTube
Professor William Wagner - God, Man and the Constitution MP3 / YouTube
Dinesh D'Souza MP3 / YouTube
Panel Discussion MP3 / YouTube
2017 October 7
Joshua Thoma MP3 / YouTube
Rev. Christopher Thoma MP3 / YouTube
Rev. Dr. Jamison Hardy MP3 / YouTube
Senator Patrick Colbeck MP3 / YouTube
Dr. Thomas Burke MP3 / YouTube
Dennis Prager MP3 / YouTube
Panel Discussion MP3 / YouTube
2017 October 14
Rev. Christopher Thoma MP3 / YouTube
Professor William Wagner MP3 / YouTube
Senator Joe Hune MP3 / YouTube
Rep. Louis Ghomert MP3 / YouTube
Panel Discussion MP3 / YouTube
NOTE: I have taken the MP3 files offline without deleting their links below. If you would like to access one or more, feel free to email me.
Here are all the YouTube links and MP3 files.
2015 September 26
Dr. William Weinrich MP3 / YouTube
David Barton (1) MP3 / YouTube
Senator Patrick Colbeck MP3 / YouTube
Rev. Raphael Cruz MP3 / YouTube
William Wagner MP3 / YouTube
David Barton (2) MP3 / YouTube
Bob Dutko MP3 / YouTube
Representative Lee Chatfield MP3 / YouTube
Panel Discussion MP3 / YouTube
2016 October 1
Rev. Christopher Thoma - The Two Kingdoms and the Tragic Assumptions MP3 / YouTube
Rep. Lana Theis and Senator Patrick Colbeck - An Exercise in Religious Liberty MP3 / YouTube
Professor William Wagner - God, Man and the Constitution MP3 / YouTube
Dinesh D'Souza MP3 / YouTube
Panel Discussion MP3 / YouTube
2017 October 7
Joshua Thoma MP3 / YouTube
Rev. Christopher Thoma MP3 / YouTube
Rev. Dr. Jamison Hardy MP3 / YouTube
Senator Patrick Colbeck MP3 / YouTube
Dr. Thomas Burke MP3 / YouTube
Dennis Prager MP3 / YouTube
Panel Discussion MP3 / YouTube
2017 October 14
Rev. Christopher Thoma MP3 / YouTube
Professor William Wagner MP3 / YouTube
Senator Joe Hune MP3 / YouTube
Rep. Louis Ghomert MP3 / YouTube
Panel Discussion MP3 / YouTube
Friday, November 3, 2017
Dr. Maureen Condic
Headwaters Circuit Forum, September 9, 2017 (audio)
Embryology, the Basics
Assisted Reproductive Technologies
Articles:
Life: Defining the Beginning by the End, First Things, May 2003
When Does Human Life Begin? The Scientific Evidence and Terminology Revisited, University of St. Thomas Journal of Law and Public Policy, Fall 2013, Vol. 8, No. 1. 44-81
A Scientific View of When Life Begins, Lozier Institute, June 11, 2014
Congressional Testimony:
Fetal Pain at 8 weeks, April 2017 (YouTube)
Recommended Reading:
Embryo: A Defense of Human Life, Robert P. George and Christopher Tollefsen
Embryology, the Basics
Assisted Reproductive Technologies
Articles:
Life: Defining the Beginning by the End, First Things, May 2003
When Does Human Life Begin? The Scientific Evidence and Terminology Revisited, University of St. Thomas Journal of Law and Public Policy, Fall 2013, Vol. 8, No. 1. 44-81
A Scientific View of When Life Begins, Lozier Institute, June 11, 2014
Congressional Testimony:
Fetal Pain at 8 weeks, April 2017 (YouTube)
Recommended Reading:
Embryo: A Defense of Human Life, Robert P. George and Christopher Tollefsen
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